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  • Villa Vassilieff

    Villa Marie Vassilieff
    Chemin de Montparnasse
    21 avenue du Maine

    75015 Paris
    +33.(0)1.43.25.88.32
  • Mercedes Azpilicueta / Pernod Ricard Fellowship 2017
  • Events
  • Mercedes Azpilicueta / Pernod Ricard Fellowship 2017

    In residency in April 2017 and from January to February 2018

    Mercedes Azpilicueta is a visual and per­for­mance artist from Argentina based in The Netherlands. Drawing on a trans­dis­ci­plinary approach within her artistic prac­tice, she develops pro­jects that explore the affec­tive qual­i­ties of lan­guage and voice, the polit­ical dimen­sion of female desire, and the con­nec­tions between embod­i­ment, glo­cal­i­ties and resis­tance. Her work opts for per­sonal and par­tic­ular method­olo­gies such as mnemonic and lit­erary tech­niques, public sound­scapes in rela­tion to social and cul­tural con­di­tions and the use of per­for­ma­tive ele­ments for pro­ducing knowl­edge, allowing pro­cesses where con­tin­gency, asso­ci­a­tion and play­ful­ness take place. In 2015 and 2016 she was a res­i­dent at the Rijksakademie van Beeldende Kunsten, Amsterdam. She has a MFA from the Dutch Art Institute/ArtEZ, Arnhem and a BFA from the National University of Arts, Buenos Aires; where she also did the Artist´s Program at Universidad Torcuato Di Tella.

    Solo exhi­bi­tions include NoguerasBlanchard (Barcelona, 2017), Zmud Projects (Buenos Aires, 2016), Móvil (Buenos Aires, 2015) and Centro Cultural Borges (Buenos Aires, 2009). Group exhi­bi­tions and per­for­mances include a.o. Centro de Arte 2 de Mayo (Madrid, 2017), Chinese European Art Center (Xiamen, 2017), Onomatopee (Eindhoven, 2016), TENT (Rotterdam, 2015), Irish Museum of Modern Art (Dublin, 2014), Het Veem Theatre (Amsterdam, 2014), Van Abbemuseum (Eindhoven, 2013), Galata Fotoğrafhanesi (Istanbul, 2013), The Poetry Readings Program, Documenta13 (Kassel, 2012), and Raw Material Company (Dakar, 2012). In 2018 she will pre­sent her first major solo exhi­bi­tion at the Buenos Aires Museum of Modern Art.

    Todo afuera adentro (All Outside Inside), 2015, performative installation, variable dimensions., Interprètes : Natalia Albero, Jair Almar, Paula Campana Cristal, Liza Casullo, Sol Crespo, Rochi Gallardo, Marina Lazo, Malena Ledesma, Marina Mariasch, Graciela Montoya, Edgar Robba, Liv Schulman et Gabino Torlaschi. Musical advisor : Osvaldo Ledesma. Móvil, Chela, Buenos Aires, April, 25 - June, 6 2016. Courtesy of Ramiro Iturrioz.

    PROJECT PRESENTATION

    During the first part of her res­i­dency in April 2017, Mercedes Azpilicueta devel­oped a research into sev­eral artistic fig­ures and tra­jec­to­ries, through meet­ings with art his­to­rians and critics, visits to museums and archive, and long strolls through the city and its under­ground — which she per­ceived as a place of col­lec­tive resis­tance, where bodies per­form dif­fer­ently from over­ground. She wrote a diary, hells, smells & shame, which served both as a draft script.
    During the second part of her res­i­dency in January & February 2018, Mercedes Azpilicueta will develop a script for a filmed per­for­mance, based on a series of working ses­sions with chore­og­ra­pher Pauline Simon, Jean-Baptiste Veyret-Logerias (per­former and per­for­mance maker, and a prac­ti­tioner of per­cep­tive somatic-psy­choe­d­u­ca­tion), per­former Emmanuelle Lafon, the­o­rist Myriam Suchet and curator Virginie Bobin (Villa Vassilieff) ; as well as on col­lec­tive work­shops with stu­dents from Paris 8 University, Paris 3 – Sorbonne Nouvelle University, and Fondation Maison des Sciences de l’Homme. Additional work­shops will take place at Cité Internationale des Arts on February 2 & 3 as part of We Are Not the Number that We Think We Are, a 36-hour event pro­duced by Bétonsalon - Center for Art and Research & Villa Vassilieff.

    Mercedes Azpilicueta will also pro­duce a series of props and « visual mnemonics » in col­lab­o­ra­tion with artist and designer Lucile Sauzet.

    Parts of these activ­i­ties will be recorded in col­lab­o­ra­tion with film-maker Hélène Harder, with the aim of pro­ducing a film in the course of the year 2018.

    A work by Mercedes Azpilicueta, Pink pop­ping plank, is pre­sented in the exhi­bi­tion Akademia : Performing Life, on view at Villa Vassilieff from January 13 to March 24, 2018. Curated by Solvita Krese & Inga Lāce (Latvian Center for Contemporary Art).
    The work is all at once a sculp­ture, a set, a script, a score, and will be acti­vated during a series of work­shops taking place in the exhi­bi­tion.

    ABOUT HELLS, SMELLS & SHAME
    Notes from April 2017

    “(…) we feel intox­i­cated. our bodies feel intox­i­cated. our parisian bodies, tourist bodies, home­less bodies, euro­pean bodies, african bodies, for­eign bodies, dig­ital bodies, latino bodies, heteronor­ma­tive bodies, old bodies, soft bodies, hard bodies, young bodies, queer bodies, worked-out bodies, fancy bodies, dirty bodies, sweaty bodies, all these dif­ferent and indi­vidual bodies feel intox­i­cated. we start to vibrate. maybe not all of them do, but i want to imagine that all of them do. and they do. all kinds of dif­ferent bodies down here are being shaken at the same time.”

    about hell, smells & shame is a diary that I wrote during the first part of my res­i­dency at Villa Vassilieff in April 2017. The diary addresses dif­ferent thoughts related to the body and affects, the senses and the under­ground as a place for resis­tance. Referencing the work by Argentine-French per­for­mance artist Lea Lublin, the series of enig­matic tapestries La dame à la licorne, the lit­erary aes­thetics of the Neobarroso Rioplatense, Chilean reg­gaeton, imag­i­nary char­ac­ters and vagabonds from the infra-world, and terms such as anthro­pophagic sub­jec­tivity and auto-his­to­rias - coined by Suely Rolnik and Gloria Anzaldúa respec­tively -, the pro­ject unfolds during the second part of the res­i­dency -in January and February 2018- in a group of works that develops in dif­ferent stages. The dif­ferent stages include a per­for­mance, a series of scripts, video/s and sound pieces. First, the diary is a starting point for making the scripts that accom­pa­nied by images and sym­bols, will become spa­tial mod­ules or props for the per­for­mance, as well as ayuda-memo­rias (or visual mnemonics) for the chore­og­raphy and the dra­maturgy of the work. Second, the scripts and per­for­mance will inform the devel­op­ment of the rest of the works, the video/s and sound pieces, to be pro­duced in a later stage. A group of col­lab­o­ra­tors including a chore­og­ra­pher, a vocalist, a video-editor and per­for­mance artists will also be part of the pro­cess. ”

    about hell, smells & shame , research documentation. Courtesy Mercedes Azpilicueta

    STATEMENT OF INTENT
    October 2016

    “During my res­i­dency at Villa Vassilieff, I will research the polit­ical dimen­sion of desire in rela­tion to affects; the bio­cul­tural, biodig­ital and bio­phys­ical body; and gender dis­sent in an aes­thetic con­text. What are the affects that com­pose a body and how can these affects enter into a new com­po­si­tion with the affects of another body? To broaden my inves­ti­ga­tion, I will work with a con­cept coined by Suely Rolnik, anthro­pophagic sub­jec­tivity, and its pos­si­bil­i­ties to con­nect to the polit­ical dimen­sion of desire from a de-colo­nial per­spec­tive. (…) I believe a prac­tice based on an anthro­pophagic sub­jec­tivity can develop de-colo­nial aes­thetics in order to break away from modern knowl­edge, so rooted in colo­nial his­tory. Overall, an anthro­pophagic and polit­ical sub­jec­tivity could create a space for inventing other common, shared, col­lec­tive forms that we could inhabit together, far from the modern truth-value assigned to a par­tic­ular nar­ra­tive.

    In the second part of my research, I would like to inves­ti­gate the modern legacy in Paris, espe­cially female artists and artists who have sub­verted the gender binary such as Valentine de Saint-Point, Natalia Goncharova and Valeska Gert to men­tion a few. From these archives I would like to choose the mate­rial that has a con­nec­tion to voice, sound and to the affec­tive quality of lan­guage. I would like to see how these ref­er­ences can be re-vis­ited through an anthro­pophagic sub­jec­tivity and there­fore, to be de-mod­ern­ized. (…)”

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